General

Saint Valentine and Valentine’s Day

Valentine’s Day originated with the canonization of Valentino di Terni by Pope Gelasius in 496 CE in commemoration of his martyrdom. Valentino was a religious community leader under Roman rule, when being a Christian was illegal. He was arrested by the Roman authorities for his Christian faith and sentenced to death by Emperor Claudius on February 14, 269 CE; the date of his sainthood dedication.

Valentino was reputed to have given a young woman a dowry in order to enable her to marry the man she loved. Without the dowry she would have been condemned to remain celibate for the rest of her life as a social outcast. The gift was meant to elevate the union between a man and a woman as the highest form of love, procreating the sacredness of life.

Saint Valentine’s canonization was meant to promote marriage as a Church sacramental ceremony. It was also a way to convert Roman religio by the emerging Church. Namely to overshadow a popular pagan ritual of Lupercalia that was celebrated in mid February.

Lupercalia was an ancient Roman fertility and purification festival. The ritual consisted of the sacrifice of a dog and a goat. The pelts of the sacrificed animals were worn by a naked man and woman. Both held vegetable roots, representing nature’s seasonal cycle of death and rebirth. Part of the festival included the pelt covered couple running around Rome’s Palatino hill. While the main focus of the festivities surrounded the woman’s sensual dance, invoking eroticism and celebrating fertility.

The celebration of saints like Valentine was part of a widespread promotion by the newly founded Church of Saint Peter (the Rock) in Rome to spread Christian faith throughout the Holy Roman Empire.

Over the ages, the popularity of Saint Valentine spread throughout Christendom and inspired numerous popular narratives of courteous love and chivalry during the Middle Ages. And later novels depicting romantic love like Tristan and Isolde of the 12th century. And during the 16th century stories like the one written by Luigi da Porto entitled Giuletta e Romeo that was made popular by Shakespeare’s Romeo and Juliet.

Saint Valentine inspired various legends and evolved throughout the centuries. All versions are dedicated to passionate love between two human beings.

Today, Valentine’s Day is another example of the secularization of a Holy-day into a commercial holiday. What was at the outset a fertility ritual converted by the Church into a sacramental union between a man and a woman, as a celebration of  procreation and the sacredness of life.

Time for a sentimental video.

Gary B: Bitter Sweet

Bruce Cockburn: All Our Dark Tomorrows

The village idiot takes the throne
His the wind in which all must sway
All sane people, die now
Be lifted up and carried away
You’ve got no home in this world of sorrows

There’s a parasite feeding on
Everybody’s bag of rage
What goes out returns again
To smite the mouth and burn the page
Under the rain of all our dark tomorrows

I can see in the dark it’s where I used to live
I see excess and the gaping need
Follow the money – see where it leads
It’s to shrunken men stuffed up with greed
They meet and make plans in strange half-lit tableaux

Under the rain of all our dark tomorrows

You’ve got no home in this world of sorrows

Lyrics

https://cockburnproject.net/albums/youveneverseeneverything.html

“Lawful but not Awful”: Uncovering Awe-full

Elon Musk knows more than anybody about the cost of free speech. He paid a hefty price to find out. Little did he know that faceless agents of censorship would sabotage Twitter’s advertising revenue once he bought the company. To his dismay he discovered the extent of the government’s interference in content moderation. The release of the Twitter files by all accounts provoked Musk’s legitimate concern about the state of free speech. Regardless, government’s misinformation campaign in social media is ongoing until the U.S. Supreme Court finally decides on the merits of Murthy v. Missouri.

Musk is now faced with making X profitable. To that effect, he picked Linda Yaccarino as the CEO to increase advertising revenue while upholding free speech. As part of her marketing plan she proposed the slogan lawful but not awful. Linda’s catchword gives me the opportunity to show how a simple etymological search reveals an unexpected ambiguity of some words.

Awful: 1. extremely disagreeable or objectionable; awful food; awful behavior; an awful experience – 2. informal : exceedingly great –> used as an intensive an awful lot of money 3 : inspiring awe: inspiring awe … the presence of Nature in all her awful loveliness.— George Eliot 4 : filled with awe: such as a : deeply respectful or reverential b : obsolete : afraid, terrified – Miriam-Webster

Note the inconsistency of the word. The first sense is “extremely disagreeable and objectionable”, whereas the second meaning is “exceedingly great” and the third is; “filled with awe”. According to the Oxford Dictionary On Historical Principles, the ominous and spiritual sense of the word is prioritized.

1. Causing dread; terrible, appalling. 2. Worthy of, or commanding, profound respect or reverential fear. 3. Solemnly impressive; sublimely majestic. 4. slang. Frightful, very ugly, monstrous; and hence as a more intensive = Exceedingly great, bad, etc. 5. Terror-stricken; timorous. 6. Profoundly respectful or reverential. Oxford Dictionary On Historical Principles

How can a word like awful encompass seemingly contradictory meanings? Especially the discrepancy between its original meaning of awe-full as a spiritual experience that implies an inexplicable and dreadful source of “awe” to a more derogatory “disagreeable” ‒A sense that is attributed to slang; a “special vocabulary of tramps or thieves” or “jargon of a particular profession”.

One explanation regarding the layered sense of awful can be attributed to the secularization of language.

Secularization is commonly understood as a decline in church attendance and a decrease in religious institutions’ role in society. Whereas the ecclesiastical definition of the word is the confiscation of churches’ property by a secular power, like a king or ruler, for monetary gain. In other words, the original sense of secularization is the annexation of property and by extent, the conversion of language by a conquering power. A conversion that is aptly reflected by the Latin saying, cujus regio, ejus religio, translated as: A ruler imposes his religion on his territory. A dictum that underlines the change in the use of words favored by a predominant ruling power.

The secularization of language, including names and icons, has transformed culture and politics throughout history. A good example in this respect is the change in meaning of the word economy.

The term economics was introduced by the Greek philosopher Xenophon in his book Oikonomikos he wrote ~400 BC, about a treatise on how to manage a family estate. Greek culture was greatly influential in western cultures. It was especially influential among the Romans who propagated Greek thought throughout the empire, including terms like economy.

Following Emperor Constantine’s Christian conversion, the Church in Rome redefined the word economy as the divine government of the world. The meaning retained its dominant ecclesiastic connotation until the advent of the Enlightenment.

In the eighteenth century, philosophers like Voltaire ‒who was a vocal anti-cleric‒ and Adam Smith ‒who was introduced to the term by his teacher Francis Hutcheson‒ began to use the word economy in a non-religious sense we understand it today. The shift occurred slowly and progressed hand in hand with a slow decline of the Church’s dominion over its faithful.

Today, a good example of secularization is the historical transformation of Saint-Nicholas into Santa Claus. The process illustrates the transition of a religious figure into a commercial symbol representing corporate personhood. The process exemplifies the conversion of a religious name/icon by an emerging secular economic power.

Another example is Nike. The goddess of victory who stood at the highest level of the Greek Pantheon. In 1964, the name was used to represent a global corporation whose brand inspires a similar notoriety that was once conferred to the goddess. Including a veneration that is provided by advertising and by legal trademark protection backed by an unlimited amount of money

An additional example is the word logo(s) popularly understood as a corporate symbol or trademark. Whereas the original meaning of the Greek logos means “word” and by extension, language.

Coming back to Linda Yaccarino; everybody understands what she means by her slogan. To rid the platform of objectionable comments and promote civilized debate. And make X a profitable enterprise. Unbeknownst to her that awful also overshadows a secular conversion of awe-full.

The overshadowed meaning of the word also reveals some answers about the spat between Elon Musk and the dark forces that are sabotaging X’s advertising business.

The dispute began when Twitter files revealed that government agencies hired private companies to do content moderation to bypass the First Amendment in order to control political discourse and debate. And seemingly to encroach on the sovereignty of the individual as the sole source of human speech.

Elon Musk is a father, a creator, an engineer, an American entrepreneur and a self-made billionaire. He has a quirky demeanor and occasionally acts like a clown. And when cornered he can also be a rebel. Musk basically behaves like a genuine human being. Above all, he stands out as a prominent media figure and an online American hero.

Foremost, Musk asserted his individual control over X and voiced his rejection of governments’ efforts to bypass the First Amendment. More so, the conflict underscored his affirmation of being a human individual who is born with a soul and a moral capacity to decide between good and evil.

To conclude, the above critique allowed me to reemphasize the spiritual sense of awe-full. And restore the essential role spirituality plays in our lives. Even though spirituality is in itself ambiguous as it relates to personal feelings that are difficult to express with words. Like the experience of standing at the edge of the Grand Canyon and being mesmerized by its unspeakable beauty, yet feel the dread of being to close to its immense abyss. To be in awe of the birth of a child, yet feel the dreadful responsibility for the child’s security, growth and future. For some people, including myself, these examples are best described in terms of God’s inscrutable mystery which at times is awesome and at other times dreadful.

But mostly to emphasize that human speech is at the origin of creativity and innovation. And language is humanity’s cultural heritage not a product to be encroached upon by any government or taken over by any alien economic powers.

God Rest Ye Merry Billionaires

Martin Kerr

“God Rest Ye Merry Billionaires” is a poignant take on a well known holiday classic. The lyrics tell a story of corporate greed and its impact on everyday people. Kerr’s songwriting aims to hold some accountability to consumerism’s negative impacts on society with his version of this song.”
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God rest ye merry billionaires, let nothing you dismay
Forget your workers families going hungry on this day
And save yourselves from income tax – you’ll never need to pay

O tidings of corruption and greed, corruption and greed
O tidings of corruption and greed

In Washington and London-town you pay the lobby fees
To hold the reins both left and right of sham democracies
And keep us entertained so we don’t know we’re on our knees

O tidings of corruption and greed, corruption and greed
O tidings of corruption and greed

Fear not ye say the media, they only sing your praise
The job-creator gave us all that’s good and all that pays
Be thankful for your stable-beds and don’t ask for a raise

O tidings of comfort and joy, comfort and joy
O tidings of comfort and joy.

The Prince of Peace you call Him while you make war in His name
A man with no possessions made a shill for earthly gain
Imagine all the people led by men who have no shame

O tidings of corruption and greed, corruption and greed
O tidings of corruption and greed

credits